By Margaret S. Archer
Advent : The reflexive re-turn / Margaret S. Archer -- internal speech and supplier / Norbert Wiley -- Cartesian privateness and Peircean interiority / Vincent Colapietro -- Pragmatist and hermeneutic reflections at the inner conversations that we're / Frederic Vandenberghe -- Human reflexivity in social realism : past the fashionable debate / Andrea M. Maccarini and Riccardo Prandini -- Reflexivity and the habitus / Andrew Sayer -- Can reflexivity and habitus paintings in tandem? / Margaret S. Archer -- Reflexivity after modernity : from the point of view of relational sociology / Pierpaolo Donati -- The employer of the susceptible : ethos, reflexivity and existence ideas of Polish staff after the top of kingdom socialism / Adam Mrozowicki -- Emotion, and the silenced and short-circuited self / Helena Flam -- Self speak and self mirrored image : a view from the USA / Douglas V. Porpora and Wesley Shumar -- 'Reflexive shoppers' : a relational method of intake as a social perform / Pablo Garcia-Ruiz and Carlos Rodriguez-Lluesma -- Organizational use of knowledge and conversation know-how and its impression on reflexivity / Alistair Mutch
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Extra info for Conversations About Reflexivity (Ontological Explorations)
Humans are powerful because of things they do to and say about themselves in the theatres of their consciousness. It is largely inner speech that constructs the sacredness of the individual. This process can be explained with the ideas of the French social theorist, Emile Durkheim. To use Durkheim to explain the sacred self, you have to begin with the sacredness of society, working your way step-wise down to the self. One of the most powerful ideas of Durkheim is that societies are held together by solidarity, and that this solidarity is engendered by social rituals.
For example, in the decision to commit suicide, to pick a sombre example, there is usually a time lag between the time of decision and the time when one can carry out the decision. This time lag will probably include plenty of internal dialogue concerning the action. For one thing one might be thinking about the more specific planning details, such as how or where to perform the act. But one might also vacillate in the decision, particularly as the moment approaches (Firestone, 1986). The enactment can also entail several new choices.
All of the phobias and compulsions might respond to this approach. An incessant hand washer can distinguish the wetting down, soaping up, rubbing around, watering down, etc, for example. And mood disorders such as depression have also been treated with inner speech modification. In all cases the therapist and the patient construct some kind of cognitive dissonance that raises the psychic costs of maintaining the symptom. 5. Durkheim and the solidarity of the self Throughout this chapter I have been showing how the self uses inner speech to direct its action or agency.