By Aidan Dodson
This new examine, drawing at the most recent study, tells the tale of the decline and fall of the pharaoh Akhenaten’s non secular revolution within the fourteenth century BC. starting on the regime’s high-point in his 12 months 12, it strains the next cave in that observed the deaths of the various king’s household, his makes an attempt to assure the revolution via co-rulers, and the final frenzied attack at the god Amun. The publication then outlines the occasions of the following 5 many years that observed the extinction of the royal line, an try to position a foreigner on Egypt’s throne, and the accession of 3 military officials in flip. between its conclusions are that the mum of Tutankhamun used to be none except Nefertiti, and that the queen was once joint-pharaoh in flip with either her husband Akhenaten and her son. As such, she was once herself instrumental in starting the go back to orthodoxy, undoing her erstwhile husband’s life-work prior to her personal mysterious disappearance.
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Extra info for Amarna Sunset: Nefertiti, Tutankhamun, Ay, Horemheb, and the Egyptian Counter-Reformation
In this case the choice of coregent was a matter of the most suitable adult, rather than the next in line for the throne—although clearly membership of the royal family would be a factor. Against this background Nefertiti, as Great Wife and probably mother of the heir to the throne, was an ideal candidate. But why then would Smenkhkare be appointed in advance of her? Part of the reason was doubtless the view that a male would be more effective in the role: ancient Egypt was, after all, a patriarchal society, albeit perhaps more liberal as regards female roles than some ancient states.
As to which form came ﬁrst, there was rather less unanimity. 29 This “single individual” theory was maintained within the ﬁrst challenge to the consensus in 1974. Then, in the ﬁrst of a series of papers,30 John Harris noted the existence of versions of the long prenomen that seemed to include the feminine t-ending (ﬁg. 27, far right). This could be linked with a limited number of images—including a statuette found in Fig. 29. Statuette from KV62 of a king Tutankhamun’s tomb—of a king whose originally standing on the back of a appearance was particularly feminine, black leopard; it clearly represents a even by Amarna art’s androgynous stanwoman and thus can only be an image dards (ﬁg.
The majority view has been that Meryetaten-tasherit and Ankhesenpaaten-tasherit were the offspring of Meryetaten and Ankhesenpaaten, respectively, and that the father was Akhenaten. ” However, given that this baby seems likely not to have existed,59 there is actually no solid evidence for any of Akhenaten’s daughters giving birth while holding no higher title than King’s Daughter. Perhaps the most straightforward solution is that Meryetaten-tasherit and Ankhesenpaaten-tasherit were the children of Smenkhkare and Meryetaten, making them the offspring of a married couple,60 named after the mother and her surviving younger sister.